1 peter 4 9 greek
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Retail: $14.99. φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμοῦ, Westcott/Hort with Diacritics φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμοῦ, Byzantine/Majority Text (2000) φιλοξενοι εις αλληλους ανευ γογγυσμων Greek Orthodox Church φιλόξενοι εἰς ἀλλή� But it is preliminary to the Last Judgment (Hebrews 9:27), at which believers, who are quickened spiritually, cannot be condemned to the second death (Revelation 20:6). at your change of life (1 Peter 4:2 f.) explained below by .’ or (ii.) 1 Peter 4:10 Parallel Verses [⇓ See commentary ⇓] 1 Peter 4:10, NIV: "Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms." ., from Matthew 5:12, . Chrysostom cites the examples of Abraham and Lot (cf. (elsewhere in N.T. 14:21â27, followed by Romans 1:29, etc.— ’ , from 2 Kings 17:8, . The Christian must still follow the pattern. Eating, drinking, marrying were interpreted in the worst sense to account for the visitation and become gluttony, drunkenness and all conceivable perversions of marriage; see Sap. What does 1 Peter 4:9 mean? This idea is expressed even more strongly by St. Paul (Colossians 1:24). Christ’s thought (or purpose) which He had in dying is shared by the Christian: and it is defined by , . Polybius has it in the same sense followed by dative, acc., with acc. 1 Peter 4:9.Hospitality is the practical proof of this love; its practice was necessary to the cohesion of the scattered brotherhood as to the welfare of those whose duties called them to travel.The inns were little better than brothels and Christians were commonly poor. Christ Himself was implicitly accused thereof by His persecutors and acquitted of each by independent witnesses, as the Gospels are at pains to show. To the summary excerpt from Ezekiel Peter appends the Septuagint version of Proverbs 11:31, which is followed by the Syriac and partially by the Targum: The original—according to the Masoretic text—is Behold or if the righteous will be punished on the earth: how much more the wicked and the sinner. , 1 Corinthians 10:14 ff.— , a Jew’s description of current Pagan cults, which were often illicit according to Roman law. 4:14b Some manuscripts add On their part he is blasphemed, but on your part he is glorified. But we are to restrict that desire to the one we marry. echoes of 1 Peter 3:10. 1 PETER 4 Parallel KJV and Greek Bible (New Testament) < Previous: Next > KING JAMES VERSION (KJV) 1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. The opposite duties to the sins in 1 Peter 4:3 are here inculcated. 1, 2) and the making of garments surprised God (Acts 17:4).— , from Psalms 50:18, LXX, if thou sawest a thief, , and with adulterers thou didst set thy portion; where consent has been rendered as if from run. And what makes the difference is obedience to Christ. Learn greek 1 peter 4 with free interactive flashcards. Oecumenius rightly condemns the view, which adds in trespasses and sins or takes dead in a figurative sense, despite the authority of e.g., Augustine (Ep., 164, §§ 1â18).— , the Gospel was preached, the impersonal passive leaves the way open for the development of this belief according to which not Christ only but also the Apostles preached to the dead. Verse 9. is analogous to that following ( ); the v.l. 1 Peter 4:6. To suffer in Christ’s name is to suffer as representing Christ and so to share His sufferings.— . , the final revelation represents an original wordplay on the quoted = . As already Enoch (lxix. The use of probably represents (see 1 Peter 1:5) i.e., the future judge; Greek readers would understand the imminent judge (cf. Chrysostom cites the examples of Abraham and Lot (cf.Hebrews 13:2). The crimes of which slanderers had accused Christians are given in the order of probability and are selected as belonging to the pattern. The Glory is a name of God in the Targums (so John 12:41 = Isaiah 6:5; Onkelos has for ) and its use here is probably due to the juxtaposition of Isaiah 11:10, his rest shall be glorious. For cf. The new Israel has precedence like the old even in condemnation; cf.Romans 2:8 f., ’ ’ ’ ’ .— ’ , cf.Mark 1:14. That Judgment begins at the House of God is a deduction from the vision of Ezekiel 9. Proverbs 2:2, ( , discernment) shall keep thee. 1 Peter 4:3. This shows the English words related to the source biblical texts along with brief definitions. 508 f., description of evolution of air from fire, water from air, land from water). I assume that you suffer in Christ’s name as representing Him and bearing only the reproach which attaches to it per se. 1. 1 Peter 2:4-9 New International Version (NIV) The Living Stone and a Chosen People. 1 Peter 4:9.Hospitality is the practical proof of this love; its practice was necessary to the cohesion of the scattered brotherhood as to the welfare of those whose duties called them to travel.The inns were little better than brothels and Christians were commonly poor. 1 Peter 4:2. 1 Peter 4:15. . Prodigality is in fact a destruction of oneself as well as one’s property (Eth. Our Price: $10.49. This is a truly remarkable Greek - English Interlinear Bible of the New Testament from Biblos, which will be a total blessing to anyone interested in a deeper study of the Greek New Testament. Use hospitality one to another without grudging. 1 Peter 4:11 follows the primitive division of ministry into that of the word and that of tables (Acts 6:2-4); compare prophecy and ministry (in narrower sense like here) of Romans 12:6.— covers all the speaking described in 1 Corinthians 12:8; 1 Corinthians 12:10, to one by means of the spirit hath been given a word of wisdom, etc.’ 1 Corinthians 14:6; 1 Corinthians 14:26.— (perhaps echoes of Romans 12:6) as being God’s oracles or as speaking God’s oracles. ., that though they had been judged in respect of flesh as men are judged they might live in respect of spirit as God lives. 1 Peter 4:13. , so for as, i.e., so far as your suffering is undeserved and for Christ’s name.— ’ , ye share the sufferings of the Messiah. There is no ground for the objection “perhaps the culprits have not heard the Gospel”. The Greek, which probably represents a different Hebrew text, is more apt to his purpose and to the teaching of Jesus, which provoked the question, Who then can be saved (Mark 10:24-26). The united advocacy of this virtue was successful—so much so that the Didache has to provide against abuses such as Lucian depicts in the biography of Peregrinus “a Christian traveller shall not remain more than two or three days ’ if he wishes to settle ’ is unskilled and will not work he is a , makes his Christian profession his merchandise.”— , used despite above and below, perhaps because the recipients of hospitality belong necessarily to other Churches.— , St. Peter guards against the imperfection of even Christian human nature. usually denotes the partner; here the thing shared as in Romans 15:27; 1 Timothy 5:22; 2 John 1:11; and in LXX; Sap. 1 Peter 4:3 Parallel Verses [⇓ See commentary ⇓] 1 Peter 4:3, NIV: "For you have spent enough time in the past doing what pagans choose to do--living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry." St. James (1 Peter 5:10) follows Jesus in appealing to the pattern of the prophets. . using hospitality one to another without murmuring: AMP. one to another--Greek as in 1 Peter 4:8, "towards yourselves"; implying that all form but one body, and in seeking the good of other members they are promoting the good of themselves. 1 Peter 4:8. , St. Peter emphasises the pre-eminent importance of love of man as much as St. cf. Hospitality is the practical proof of this love; its practice was necessary to the cohesion of the scattered brotherhood as to the welfare of those whose duties called them to travel. 81) ’ neither meddler— —nor busybody is such an one; for he is not busy about alien things— —when he inspects the actions and relations of mankind— (ib. The Gospel or Word, which God spake in a Son, succeeds to the law as the expression of the will against which all but the remnant (Ez. NIV Quest Study Bible: The Question and Answer Bible, Hardcover. . 1 Peter: Trials, Holy Living & The Lord's Coming Click chart to enlarge Chart from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll - click chart on right side. St. Paul heard of some at Thessalonica, (2 Thessalonians 3:2). King James Version (KJV) Public Domain . The title is applied to all and not only to the governors as by St. Paul (1 Corinthians 4:1; Titus 1:7); compare the question of St. Peter which precedes the source (Luke 12:41 f.). Their duty is to their new Father.— ’ gives the result of . 4:6c Or in spirit. , Hebrews 4:9). In Romans 12:3 St. Paul plays on the meaning of the component parts of - , cf. St. Paul states it in other words, ; compare the death-bed confession of the Jew, “O may my death be an atonement for all the sin ’ of which I have been guilty against thee”. A liturgical formula such as this is necessarily capable of many special meanings.— may refer particularly to the gifts or their possessors—hardly to the Gentiles as Oec. 1 Peter 4:9 Translation & Meaning. Here it is the noun-equivalent of (Philippians 2:1). Darby's English Translation 1:9 receiving the end of your faith, the salvation of your souls. The construction is broken (for the will ’ to have been accomplishe ’ for you walking) unless . NIV Foundation Study Bible, hardcover. The 5., . Such slanders the Christian must rebut for the credit of his Lord; that he must not be guilty of such crimes goes without saying.— is distinguished from the preceding accusations by the insertion of ; it is also an addition to the pattern of Christ, unless stress be laid on the sneer, He saved others. If any . .— ’ The insertion of changes the doxology to a statement of fact and thus supports the interpretation of as referring of the immediate antecedent Jesus Christ. 1 Peter 4:9 Parallel Greek Texts. Retail: $39.99. Violence and lust are classed with drunkenness, which breeds and fosters them. (NASB: Lockman) is wanton violence as well as licentiousness. 1 Peter 4:19. The plain sense of the aphorism has been evaded by the LXX ( ) and Syriac translators substitutes shame for love. So St. Peter said at Caesarea this is he that hath been appointed by God judge of living and dead (Acts 10:43). 1 Peter 4:9 in all English translations. Some also maintain that the book reflects a situation that did not exist until after Peter’s death, suggesting that the persecution referred to in 4:14–16; 5:8–9 is descriptive of Domitian’s reign (a.d. 81–96). The grace of God is the means by which a believer survives in a Godless world. Peter's first command in this passage was to keep our minds clear and alert so we can pray. So St. Peter (cf.1 Corinthians 10:27) has emphasised the duty of all Christians—even of the wives of heathen husbands—to preach Christianity only by example and now deprecates their acquiescence in what some might reckon a title of honour. The saying is sufficient to justify this appendix to the exhortation love one another in deed— , through Jesus Christ through whom the spirit descended on each of you, Acts 2:33, through whom you offer a sacrifice of praise (Hebrews 13:15); cf. Messiah) from his roots shall grow and there shall rest upon him the spirit of Jehovah. View More Titles. Living for God's Glory. The inns were little better than brothels and Christians were commonly poor. 13).— ’ . Peter comforts the suffering Christians in Asia Minor with the statement that the end, the completion or consummation, of all things, everything, is near. (1 Peter 4:3) cf.4 Maccabees 1:31, temperance is restraint of lust. stewards--referring to Matthew 25:15, &c.; Luke 19:13-26. . So let even those who suffer in accordance with the will of God with a faithful Creator deposit their souls in well-doing. ), Jehovah knows His creature. l.c.) See on Acts 9:26 and Introduction.— echoes the saying, Whosoever shall be ashamed of me and my words of him also the Son of Man shall be ashamed when He cometh in the glory; so St. Paul says I suffer thus but am not ashamed (2 Timothy 1:12; cf.2 Timothy 1:8).— , by martyrdom if necessary, for this sense the phrase has acquired already in John 21:19.— = Mark 9:41. 1 Peter 5:9 But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world. AMPC. Al. Chrysostom cites the examples of Abraham and Lot (cf. l.c.) 1 Peter 2:9 But you are A CHOSEN RACE, a royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of … The judgment is imminent because all necessary preliminaries have been accomplished. (cf.Ezekiel 7:4, the has come); the slaughter of Israelites who are not marked with Tau, is ordained by the Glory of the God of Israel; the Lord said, and the men began at ( ) the elders who were within in the house. Offer hospitality to one another without grumbling. For the reproach cf.Hebrews 13:13, let us come out to him bearing His reproach, with Psalms 89, so remember Lord the reproaches ( LXX) of thy servants.— ’ , quoted from a current Targum of Isaiah 11:1 f., a branch ( : LXX, : Targ. . His message is the particular grace of God which he has to administer like the prophets and evangelists, 1 Peter 1:10-12.— includes all forms of the ministration of God’s gifts other than those of speech—primarily almsgiving, hospitality and the like.— , . also occurs in the sense of blasting, Amos 4:9; Revelation 18:9; Revelation 18:18. It would be difficult for anyone who does not design websites to appreciate how much effort and work must have gone in to produce it. And the object of this was that though the dead have been judged as all men are in respect of the flesh they might yet live as God lives in respect of the spirit.— , with a view to the final judgment or = , . Be hospitable to one another without complaint. The Beautitude, ’ is supported by prophecy which referred originally to the root of Jesse. 1 Peter 2:9 ‘But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;’ ‘But you are’-Only two groups exist. The parallel between the dead and Christ is exact (see 1 Peter 3:20). Verses 7-11 brings to an end the second section of Peter’s letter that began at 1 Peter 2:11-12 with a call to abstain from fleshly desires. Luke 3:7). The First Epistle of Peter, usually referred to simply as First Peter and often written 1 Peter, is a book of the New Testament.The author presents himself as Peter the Apostle.The text of the letter includes a statement that implies that it was written from "Babylon", which is possibly a reference to Rome.The letter is addressed to various churches in Asia Minor suffering religious persecution. St. Paul also depends on parable of Luke 12:42-46 in 1 Thessalonians 5:6 ff.— , the paramount duty of Christians is prayer especially for the coming of the Lord (Revelation 22:20; Luke 11:2; cf. l.c.) . Study This × Bible Gateway Plus. History marches on towards a close, and Christ may return as judge at any time. 96, etc.). Bible > Interlinear Bible > 1 Peter 1 1 Peter 1 Interlinear Bible. Noah Webster Bible 1:9 Receiving the end of your faith, even the salvation of your souls. This axiom is better taken as explaining the same thought than as motive for . watch — Greek, “be soberly vigilant”; … He suffered the fate from which the murderer was preserved (Acts 3:14) by the petition of the Jews; shared it with thieves or brigands, being delivered up to the secular arm as a malefactor (John 18:30). 22, 23) ’ a spy of what is helpful and harmful to me ’ he approaches all men, cares for all (ib. John 1:22.— put for in accordance with the saying thou shalt love thy neighbour as thyself as much as with the contemporary practice.— ’ , quotation of Proverbs 10:12, love hides all transgressions which was adduced by Jesus (Luke 7:47). 1 Peter 4:4. , whereat, i.e. 1, 4, etc.) 4:1 Or For the one [or One] who has suffered physically has finished with sin. Our Price: $14.99 Save: $15.00 (50%) Buy Now. The dative after . the steward of Luke 16:2.— , i.e., to Christ rather than to God (as 1 Peter 1:17). . 1 Peter 4:9. be taken as if middle to . The currency of the true version is attested by James 5:20, he that converted a sinner ’ . Interestingly, the name that Jesus gave to Peter (Petros) means “rock.”[4] In 1 Peter 2:5-9, however, Peter uses the Greek word lithos for stone, and not petros (rock), and so he does not draw any attention to his name in this discourse. - Be hospitable to one another without complaint. Retail: $29.99. .— , sc. The use of the rare indicates the saying which St. Peter here applies, sufficient unto the day [that is past] its evil. Christ having died to flesh, arm yourselves with the same thought that (or because) he that died hath ceased to sins.— Peter goes back to the starting point of 1 Peter 3:18 in order to emphasise the import of the first step taken by Christ and His followers, apart now from the consequences. use of = ready, sure to come, Homer, Il., xviii. only occurs once elsewhere in N.T., Hebrews 4:12, , but is common in LXX of Proverbs; compare (e.g.) is due to the common construction of . 4:6a Greek preached even to the dead. So in Josephus Adam was surprised ( ) that the animals had mates and he none, Ant., i. Both are partially paraphrased for sake of clearness. 6:23; 3 Maccabees 4:11. 1 Peter: Trials, Holy Living & The Lord's Coming Click chart to enlarge Chart from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll - click chart on right side. 2 As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. Bible > Interlinear > 1 Peter 2:9 1 Peter 2:9 1 Peter 2 - Click for Chapter. It is not impossible that is an insertion by first or later scribes for the benefit of Greek readers. . softens the rugged original. 1 Peter 3. 1 Peter 2:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of … ASV. The Greek word translated as "deeply," "earnestly," or "fervently" is ektenē, used to describe the muscles of an athlete straining to win a race. = estuary. Greeting, 1:1-2 Argument Proper. As regards the dead Christ descended into Hades to preach there and so was followed by His Apostles. 1 Peter 4:7 The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer. - Interlinear Study Bible Bible Gateway Recommends. What does this verse really mean? (NASB: Lockman)Greek: Panton de to telos e ggiken. Douay Rheims 1:9 Receiving the end of your faith, even the salvation of your souls. 1 Peter 4:1 Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, (NASB: Lockman) Greek: Christou oun pathontos sarki kai humeis ten auten ennoian ho plisasthe ( … 1 Peter 4:18. St. Peter is still thinking of the narrative of the Deluge, which was the fit punishment of an inundation of prodigality.— , put last for emphasis and to pave the way for 1 Peter 4:5 in accordance with the saying, for every idle word (cf.Romans 3:8). entertain, except Acts 17:20, ) is explained by ’ . The Seer is the model for the Christian preacher: Numbers 24:4, . KJV, Baby's First Bible, Hardcover, Multicolor: A special keepsake for your new arrival. According to Aristotle . as subject.— , acts of licentiousness (as in Polybius); so Sap. Even Christians, who have died spiritually and ethically (Romans 8:10), can only hope wistfully to escape it (2 Corinthians 5:2 ff.). So the classic Christian example of the word is exactly justified; see Luke 15:13, the Prodigal Son squandered his substance, living .— , excess, overflow, properly of water (Philo ii. . . The Expositor's Greek Testament. In the Greek Bible the perfect passive occurs only once (Exodus 9:34) outside Isaiah 1:-31., where it is used three times to render (cf. 4 As you come to him, the living Stone —rejected by humans but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house [] to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. The entire chapter 1 Peter 2 interlinear (Greek/English), translated word by word and with Greek grammar parsing codes, free online. Nic., iv. Douay Rheims 1:9 Receiving the end of your faith, even the salvation of your souls. Punishment of this offence would depend on the power of the other man concerned who, if not in authority, would naturally utilise mob-law like Demetrius (Acts 19.). For if you have suffered physically for Christ, you have finished with sin. Use this table to get a word-for-word translation of the original Greek Scripture. for a more primitive and pictorial statement. 1 Peter 4:10 f. supplement the foregoing directions for the inner life of the Church and rest partly on Romans 12:6 (with simpler classification of gifts), partly on the conception of disciples as stewards (Luke 12:42) serving out rations in God’s house.— , in the widest sense (as in Acts 6:1; Acts 6:4; 1 Corinthians 12:5) in accordance with the saying, the Son of Man came ’ to minister (Mark 10:45), which is interpreted here, as part of the pattern, by the addition of an object (only here and 1 Peter 1:12); cf.2 Corinthians 8:19, ’ .— . Between the descent of Christ ( 14 ) Christ, you have finished with sin and sinners whom you suffered. Change of life ( Romans 14:10 ) Sirach 14:17 = Genesis 2:17 ; Genesis 3:19 ) drunkenness, which assumed! Translators substitutes shame for love only be imprisoned 4:2 f. ) explained below by. ’ or ( ii ). 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