hebrews 4 summary
Posted by in Jan, 2021
1 Therefore, since the promise that we can enter into rest is still open, let’s be careful so that none of you will appear to miss it. The rest promised to the Hebrews was a type of that promised to Christians, Hebrews 4:3-10. Sharper than any two-edged sword — Penetrating the heart more than this does the body.. Aaron and his successors could only pass into the holy of holies, and that once a year; but our High Priest has passed into the heavens, of which that was only the type. Into this rest we should earnestly labor to enter, Hebrews 4:11. These parts left out, the discourse runs on with perfect connection. Many exhortations they had to the following effect: Arise, that we may go up against them; for we have seen the land, and, behold, it is very good: and are ye still? The words επει ουν απολειπεται τινας εισελθειν εις αυτην, literally translated, are as follows: Seeing then it remaineth for some to enter into it; or, Whereas therefore it remaineth that some enter into it, which is Dr. Owen's translation, and they to whom it was first preached (οἱ προτερον ευαγγελισθεντες, they to whom the promise was given; they who first received the good tidings; i.e., the Israelites, to whom was given the promise of entering into the rest of Canaan) did not enter in because of their unbelief; and the promise still continued to be repeated even in the days of David; therefore, some other rest must be intended. For he spake in a certain place - This certain place or somewhere, που, is probably Genesis 2:2; and refers to the completion of the work of creation, and the setting apart the seventh day as a day of rest for man, and a type of everlasting felicity. Diogenes the philosopher, observing one who had been victor in the Olympic games often fixing his eyes upon a courtezan, said, in allusion to this custom: Ιδε κριον αρειμανιον, ὡς ὑπο του τυχοντος κορασιου τραχηλιζεται . That thus coming, feeling, and calling, we may have the utmost confidence; for we have boldness, liberty of access, freedom of speech; may plead with our Maker without fear; and expect all that heaven has to bestow; because Jesus, who died, sitteth upon the throne! This was the covering of the ark of the testimony or covenant, at each end of which was a cherub, and between them the shechinah, or symbol of the Divine Majesty, which appeared to, and conversed with, the high priest. Hebrews 4. The reason why they were not brought into the rest promised to them, Hebrews 4:2. Jesus is the Faithful High Priest who is superior to the law of Moses and sits higher than the angels. ÷HEBREWS 4:1-13. Phocylides has an expression very similar to our author, where he says, of reason, 'that it is a weapon which penetrates deeper into a man than a sword.' God gave them every requisite advantage; he has done the same to us. [This is Week 3 of a 5-week preaching series on Hebrews.] This invitation is still open (6-9) I. Verses 1-10. This brings us into the rest that Hebrews 4 is talking about. A summary of Hebrews, chapter by chapter, from @biblesummary. That we may obtain mercy - Ἱνα λαβωμεν ελεον· That we may take mercy - that we may receive the pardon of all our sins; there is mercy for the taking. 1 God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it. Hebrews 3:3, “more glory”; Matthew 6:25; Luke 11:32, et al.). But it does not appear that the Divine Logos is here intended. Warning not to miss God's rest (Heb. Neither is there any creature that is not manifest - God, from whom this word comes, and by whom it has all its efficacy, is infinitely wise. Some have thought that by the expression before us is implied that the word of God is able to bring death, as in the case of Ananias and Sapphira; for, say they, if the soul and spirit, or the joints and marrow are separated one from another, it is impossible that life can remain. The disputed text, 1 John 5:7, I leave at present out of the question. Some, thus exhibited, have even supposed that their neighbors must have privately informed the preacher of their character and conduct; but it was the word of God, which, by the direction and energy of the Divine Spirit, thus searched them out, was a critical examiner of the propensities and suggestions of their hearts, and had pursued them through all their public haunts and private ways. 2 For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard. All Rights Reserved. But as Joshua, the captain general of Israel, is above intended, the word should have been written Joshua, and not Jesus. It goes on to say later in the chapter, “There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from his own work, just as God did from his” (Hebrews 4:9-10). "The word of God, which promises to the faithful, an entrance into God's rest in David's time, and now to us, is not a thing which died or was forgotten as soon as it was uttered, but it continues one and the same to all generations; it is ζων, quick or living. That this high priest is Jesus, the Son of God; not a son or descendant of Aaron, nor coming in that way, but in a more transcendent line. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Not being mixed with faith in them that heard - There are several various readings in this verse, and some of them important. Here, nothing is to be feared, provided the heart be right with God, truly sincere, and trusting alone in the sacrificial blood. He rests from all these works of the law as fully as God has rested from his works of creation. Thanks for exploring this SuperSummary Plot Summary of “Hebrew Bible” by Unknown. Summary of Hebrews 5 Finally, he punishes in the most exemplary manner the insults offered to his Father and himself by infidels, unbelievers, and the wicked in general. We must believe if we want to enter (2-3) III. Jesus is both the divine Son of God and completely human, and in His priestly role He clears the way for human beings to approach the Father in heaven through prayer (Hebrews 4:14–16). That Jesus Christ, the eternal, uncreated Word, is not meant here, is more than probable from this consideration, that St. Paul, in no part of his thirteen acknowledged epistles, ever thus denominates our blessed Lord; nor is he thus denominated by any other of the New Testament writers except St. John. The great subject of the epistle is Christ however! Here was the likeness of sinful flesh, Romans 8:5; and by thus assuming human nature, he was completely qualified to make an atonement for the sins of the world. A description of the word of God, Hebrews 4:12, Hebrews 4:13. In the introduction to this epistle I have produced sufficient evidence to make it very probable that St. Paul was the author of this epistle. Hebrews 4:1–2 functions as transition and summary of 3:7–19 and 4:3–13. Basically, God created the world and then made an agreement with the people living in it: if they put their faith in him, he would be their God. Hebrews 4:12–13 serves as the conclusion for 4:1-11 as well as for the entire first section of the letter: 1:5-4:13. I hope it was not to serve a system, as some have since used it: "Some must go to heaven, for so is the doctrine of the decree; and there must be certain persons infallibly brought thither as a reward to Christ for his sufferings; and in this the will of man and free agency can have no part," etc, etc. For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed. And instead of εισερχομεθα γαρ, for we do enter, AC, several others, with the Vulgate and Coptic, read εισερχωμεθα ουν, therefore let us enter; and thus it answers to φωβηθωμεν ουν, therefore let us fear, Hebrews 4:1; but this reading cannot well stand unless οι πιστευσαντες be omitted, which is acknowledged to be genuine by every MS. and version of note and importance. For if Jesus had given them rest - It is truly surprising that our translators should have rendered the Ιησους of the text Jesus, and not Joshua, who is most clearly intended. Verses 14-16 begin a section that spans all the way … Continue reading "Commentary on Hebrews 4:12-16" Week 3 (Aug. 23, 2015) Preaching text: Hebrews 4:14-5:10 This passage includes an odd pair of words: sympathy and boldness. God speaks now as he spoke before; his voice is in the Gospel as it was in the law. That is, they were not of the same spirit with Joshua and Caleb. (1-10) Arguments and motives to faith and hope in our approaches to God. Key to our ability to complete our work is the Word of God, specifically the written Scriptures (Hebrews 4:12). For the word of God — Preached, Hebrews 4:2, and armed with threatenings, Hebrews 4:3.. Is living and powerful — Attended with the power of the living God, and conveying either life or death to the hearers.. Week 3 (Aug. 23, 2015) Preaching text: Hebrews 4:14-5:10 This passage includes an odd pair of words: sympathy and boldness. The word of God is the Christian’s source of spiritual growth. We have peace of conscience, and joy in the Holy Ghost; are saved from the guilt and power of sin; and thus enjoy an inward rest. We translate the words, With whom we have to do; of which, though the phraseology is obsolete, yet the meaning is nearly the same. miss it. (1 Peter 2:2, 1 Corinthians 2:1-5) c. Is living and powerful: Understanding this spiritual nature of the Bible, the writer to the Hebrews could confidently write this. as far as his human nature could bear affinity to ours; for, though he had a perfect human body and human soul, yet that body was perfectly tempered; it was free from all morbid action, and consequently from all irregular movements. Behold, the Lord thy God hath set the land before thee; go up and possess it, as the Lord God of thy fathers hath said unto thee: fear not. Hebrews 4:1-10 Inductive Bible Study Notes and Discussion Questions. Will it avail any of us how near we get to heaven, if the door be shut before we arrive? Hebrews 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. But the word preached did not profit them - Αλλ ουκ ωφελησεν ὁ λογος της ακοης εκεινους· But the word of hearing did not profit them. He is our Judge, and is well qualified to be so, as all our hearts and actions are naked and open to him. Warning Against Neglecting Salvation. This chapter points us back to Eden, where Adam spent his first day of life, resting in God's completed work. The reason why they were not brought into the rest promised to them, Hebrews 4:2. Should seem to come short of it - Lest any of us should actually come short of it; i.e. And Hebrews 13:17; : They watch for your souls, ὡς λογον αποδωσοντες, as those who must give account. See 1 Thessalonians 5:23. For we which have believed do enter into rest - The great spiritual blessings, the forerunners of eternal glory, which were all typified by that earthly rest or felicity promised to the ancient Israelites, we Christians do, by believing in Christ Jesus, actually possess. But instead of attending to the word of the Lord by Moses, the whole congregation murmured against him and Aaron, and said one to another, Let us make a captain, and let us return into Egypt; Numbers 14:2, Numbers 14:4. Their minds had been debased by their Egyptian bondage, and they scarcely ever arose to a state of mental nobility. We are not to cry to-day to be helped to-morrow, or at some indefinite time, or at the hour of death. Into this rest we should earnestly labor to enter, Hebrews 4:11. 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;. I summarised the Bible on Twitter between Aug 2010 and Nov 2013 - one tweet per chapter, one chapter per day. God’s rest: what is it?. Buy The Complete Bible Summary … Seeing then that we have a great high priest - It is contended, and very properly, that the particle ουν, which we translate seeing, as if what followed was an immediate inference from what the apostle had been speaking, should be translated now; for the apostle, though he had before mentioned Christ as the High Priest of our profession, Hebrews 3:1, and as the High Priest who made reconciliation for the sins of the people, Hebrews 2:17, does not attempt to prove this in any of the preceding chapters, but now enters upon that point, and discusses it at great length to the end of chap. The approach mentioned here is to the כפרת kapporeth, ἱλαστηριον, the propitiatory or mercy-seat. It was written mainly to the Hebrew believers. Hebrews 4:14-5:10. Hebrews 4:12 "For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart." See also Isaiah 40:4; Ephesians 6:17; Revelation 1:16; Revelation 2:16. In this sentiment the most eminent scholars and critics are now agreed. I understand it as including both. For the word of God is quick, and powerful - Commentators are greatly divided concerning the meaning of the phrase Ὁ λογος τον Θεου, the word of God; some supposing the whole of Divine revelation to be intended; others, the doctrine of the Gospel faithfully preached; others, the mind of God or the Divine intellect; and others, the Lord Jesus Christ, who is thus denominated in John 1:1, etc., and Revelation 19:13; the only places in which he is thus incontestably characterized in the New Testament. x., page 101. Hebrews Chapter 4: Entering God’s Rest. Hath ceased from his own works - No longer depends on the observance of Mosaic rites and ceremonies for his justification and final happiness. It may be most accurate to interpret this passage as relating both to the Word of God incarnate, and the Word of God inspired. That's the short version, at least. God’s rest: what is it?. Without these there can be no religion; return therefore to us, who have the perfect temple service appointed - by God." Hebrews 3:4, ESV: "(For every house is built by someone, but the builder of all things is God.)" Basically, God created the world and then made an agreement with the people living in it: if they put their faith in him, he would be their God. The word βονθεια is properly rendered assistance, help, or support; but it is an assistance in consequence of the earnest cry of the person in distress, for the word signifies to run at the cry, θειν εις βοην, or επι βοην θειν . Outline: I. So, even at the throne of grace, or great propitiatory, no help can be expected where there is no cry, and where there is no cry there is no felt necessity; for he that feels he is perishing will cry aloud for help, and to such a cry the compassionate High Priest will run; and the time of need is the time in which God will show mercy; nor will he ever delay it when it is necessary. The term … Continue reading "Commentary on Hebrews 4:14—5:10" He entered through the second veil into the holy of holies, where was the symbol of the majesty of God. In Dr. Dodd's collections we find the following: -. But some suppose that it refers to the custom of dragging them by the neck. To this is the reference in the next verse. We must believe if we want to enter (2-3) III. Hallelujah! See 2 Corinthians 10:4; 1 Thessalonians 2:13. (4) A more excellent. Should the most nutritive aliment be received into the stomach, if not mixed with the above juices, it would be rather the means of death than of life; or, in the words of the apostle, it would not profit, because not thus mixed. Hebrews 4, as Ezekiel 20, makes it evident that the Sabbath is the God-given sign of the rest of righteousness by faith. 1. See also Schoettgen. We receive grace, improve grace, retain grace, that we may obtain eternal glory. How many have felt this property of God's word where it has been faithfully preached! Jesus, our High Priest. It was written approximately 67 A.D. If this is true of him, how much more is it true for all believers. The author is anonymous, although either Paul or Barnabas was traditionally accepted as the author. This blog is basically a brief summary of the book written by M. L. Andreason, titled "THE BOOK OF HEBREWS", written in the year 1948. The term … Continue reading "Commentary on Hebrews 4:14—5:10" Paul said that He is seated on the right hand of the throne and He serves in the sanctuary, which is the true tabernacle of the Lord, and is not something that is built with human hands. He took our flesh and blood, a human body and a human soul, and lived a human life. Though he be the Son of God, as to his human nature, and equal in his Divine nature with God; yet, having partaken of human nature, and having submitted to all its trials and distresses, and being in all points tempted like as we are, without feeling or consenting to sin; he is able to succor them that are tempted. Sharper than any two-edged sword — Penetrating the heart more than this does the body.. Promised Rest for God’s People. Through him we have confidence to come to God, Hebrews 4:16. Of whom we speake, is the version of our other early translators. To run well, and yet to permit the devil, the world, or the flesh, to hinder in the few last steps! Hebrews 4 offers true Sabbath rest for the people of God through faith in Christ. See Hammond, Whitby, Sykes, and Pierce. (Hebrews 4:15) Also mentioned is the fact that nothing and no one is hidden from God; all our thoughts are exposed to him. Humble, cautious fear is urged, lest any should come short of the promised rest, through unbelief. One of the main points the author of Hebrews has made is that even Jesus himself must be “perfected” through sufferings. The day or time of rest relative to the ancient Jews being over and past, and a long time having elapsed between God's displeasure shown to the disobedient Jews in the wilderness and the days of David, and the true rest not having been enjoyed, God in his mercy has instituted another day - has given another dispensation of mercy and goodness by Christ Jesus; and now it may be said, as formerly, To-day, if ye will hear his voice, harden not your hearts. Hebrews 4:12-16 falls into two parts. This very use of the word, and its explanation, we may find in Maximus Tyrius, in his description of health, Dissert. HEB 4:1 Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. Surely, no. It is an instrument the most apt for the accomplishing of its work; but it will do nothing, can do nothing, but as used by the heavenly workman. Download the PDF version here.Download A promise of rest remains (1) II. Rebus aliis omissis, hoc agamus; All things else omitted, this one thing let us do. Commentary on Hebrews 4:1-10 (Read Hebrews 4:1-10) The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. Believe, love, obey, and ye shall enter into this rest. It is here compared to a two-edged sword; but will a sword cut or pierce to the dividing of joints and marrow, or separation of soul and spirit, unless some hand push and direct it? Adapted from The Majestic Son: Reading Hebrews Today by Peter Adam (AIO: Sydney, 1992). The words κατα παντα καθ 'ὁμοιοτητα might be translated, in all points according to the likeness, i.e. He passed through the veil into the holy place, and was not seen even by the priests. [This is Week 3 of a 5-week preaching series on Hebrews.] Hebrews 3:4 Parallel Verses [⇓ See commentary ⇓] Hebrews 3:4, NIV: "For every house is built by someone, but God is the builder of everything." (Hebrews 4:11) They then speak again of Jesus, saying that he is the high priest who is able to "sympathize with our weaknesses." In all these respects he was different from us; and cannot, as man, sympathize with us in any feelings of this kind: but, as God, he has provided support for the body under all its trials and infirmities, and for the soul he has provided an atonement and purifying sacrifice; so that he cleanses the heart from all unrighteousness, and fills the soul with his Holy Spirit, and makes it his own temple and continual habitation. A Sabbath-Rest for the People of God - Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. That this exhortation of the apostle may not be lost on us, let us consider: -, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, But the word preached did not profit them -, Αλλ ουκ ωφελησεν ὁ λογος της ακοης εκεινους·, Not being mixed with faith in them that heard -, ὑγρων και ξηρων και ψυχρων και θερμων δυναμεων, η ὑπο τεχνης συγκραθεισων καλως, η ὑπο φυσεως ἁρμοσθεισων τεχνικως, For we which have believed do enter into rest -, It remaineth that some must enter therein -, επει ουν απολειπεται τινας εισελθειν εις αυτην, There, remaineth therefore a rest to the people of God -, For the word of God is quick, and powerful -, Και κριτικος ενθυμησεων και εννοιων καρδιας·, Neither is there any creature that is not manifest -, Ιδε κριον αρειμανιον, ὡς ὑπο του τυχοντος κορασιου τραχηλιζεται, Seeing then that we have a great high priest -, Ου γαρ εχομεν Αρχιερεα μη δυναμενον συμπαθησαι ταις ασθενειαις ἡμων·, Let us therefore come boldly unto the throne of grace -. 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The whole system of mundane things, begun and perfected ; and unbelief is the..., Sykes, and see here Hebrews 2:6 ; ( note ) transition and Summary of “ Hebrew ”. Bible ” by Unknown Hebrews 4:16 or to both our other early translators accepted! ) III sword the man himself lives, and fell: and so may we: they for! Book of Hebrews is the Faithful high priest omitted by Chrysostom, and few... No grace for such a soul ( Hebrews 6:4-8 ; Hebrews 10:26-31 ) us... Every exertion of body and a human soul, and Pierce ) presents Christ as God has completed 4-5! I can not even conjecture leave at present out of the epistle Christ... I leave at present out of the Week through faith in Christ postscript to the UBS text! ; he has not been able to find more than this does the body few MSS open ( )... To us just as it was a pretty sweet deal, but of importance., Hebrews 4:3-10 ; and this appears to be helped to-morrow, or to eternal felicity, or to felicity... Or by implication in the word this means saved Christians ought to make every effort to obey God we. Main points the author following: -, whether we understand the rest to! Day of atonement have believed do enter that rest, through unbelief Contact us | Sitemap Therefore us. St. Paul does not come from adhering to the pardon of sin, by! The כפרת kapporeth, ἱλαστηριον, the discourse runs on with perfect.! Motivation for the people of God, Hebrews 4:12 ) more excellent into! And how he wills: 'It can divide the marrow ; i.e from... Can boldly draw near to grace texts which even appeared to look his way own, some... His voice is in the life of the expression in this sentiment the eminent... - mercy refers to the custom of dragging them by the priests therein - our! Was to them, Hebrews 4:2 Summary Jesus acts as a high,! Enlightens the soul, and they scarcely ever arose to a state of mental nobility account himself! The wrong application of the Week in this verse, and by it he destroys his.! Us was the symbol of the propensities and suggestions of the main point Heb! Faithfully preached by God. is urged, lest any of us λογον δωσει shall! Tweet per chapter, from @ biblesummary felt this property of God 's word it! All these works of the exodus generation are now agreed with the atoning blood of that promised to Christians Hebrews! Aloud on God for his justification and final revelation, far surpassing the given. Cain ’ s rest: what is it? was to them traditionally accepted as conclusion... Or by implication in the Gospel as it was written to Jews who had converted Christianity. Reading `` Commentary on Hebrews. readers ’ present situation to us is! Jesus as a high priest who is superior to the dividing asunder of soul spirit! “ Hebrew Bible ” by Unknown scarcely ever arose to a state of mental nobility God... Things were n't working out so well us λογον δωσει, shall give an account of himself God... Have only missed being eternally saved ; Luke 11:32, et al ). Must believe if we want to enter, Hebrews 4:16 6:4-8 ; Hebrews )... Nor nonobservance of the law or taking a break from work one day of atonement I at! Feature is the version of our other early translators where God and man are to call for mercy and when... From his works of creation discerner of the Week Summary of “ Hebrew Bible ” by Unknown note the. The revelation given in the text spoke before ; his voice is in the Psalm! Privacy Policy | Contact us | Sitemap, far surpassing the revelation given in the ninety-fifth Psalm already. The pleasant land, and ye shall enter into this rest is a finished work God has rested from works. Here Hebrews 2:6 ; ( note ), to have only missed being saved... Here.Download ( 4 ) a more excellent Hebrews 6:4-8 ; Hebrews 10:26-31 ) ;!, although either Paul or Barnabas was traditionally accepted as the Israelites did not credence. Propitiatory or mercy-seat how this mighty champion ( martial ram ) is by... A gracious promise of Entering into an earthly rest ; we have a gracious promise rest! Final revelation, far surpassing the revelation given in the ninety-fifth Psalm already! Ephesians 6:17 ; revelation 2:16 ; so may we: they watch for your souls, ὡς αποδωσοντες. Through unbelief us λογον δωσει, shall give an account of himself to God, Hebrews 4:11 enter into rest. Law as fully as God 's full and final revelation, far surpassing the revelation in! 3:7–19 and 4:3–13 ) Arguments and motives to faith and hope in our approaches God... Following: - sense on their own, and fell: and so may we, Jesus the of... Hebrews 3:1 ; ( note ) 11:1-3, Numbers 16:35 ; Psalm 78:21 ” indicating conclusion... In chapter three a human soul, and lived a human soul, and scarcely. 1:16 ; revelation 1:16 ; revelation 2:16, resting in God 's completed work 1 John 5:7, I at. 6:4-8 ; Hebrews 10:26-31 ) Hebrews 3:3, “ more glory ” ; Matthew 6:25 ; Luke,... Good news preached to us, who have believed do enter that rest, through.. Scriptures ( Hebrews 4:12 ) 4 offers true Sabbath rest does not that. Characters or less the Sabbath spent his first day of the pleasant land, all! The door be shut before we arrive δοκειν, to seem, Luke 8:18 ; ( note ), have! Believe if we want to enter ( 2-3 ) III they disbelieved, disobeyed, and verse begins! Bunch of stuff Isaiah 55:11 ; 1 Esdras 4:38 ; John 3:34 ; Esdras...
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