psalm 9:5 meaning
Posted by in Jan, 2021
A Psalm of David. 9 The Lord is a refuge for the oppressed, a stronghold in times of trouble. Psalm 9:5 You have rebuked the nations; You have destroyed the wicked; You have erased their name forever and ever. God's glorious name, as it is in Ne 9:5, "is exalted above all blessing and praise", above our most devout and most zealous praises; and therefore surely faint, heartless, and lifeless praises are so far from reaching him, as that they may seem to be meant of another, and a lower object. Name some things or events or people who have left you in awe. Of course, more than anything else, we should be in awe of God. Psalm 79:10 Wherefore should the heathen say, Where is their God? 9:7, "established" (BDB 465, KB 464), is a Polel perfect, which denotes His permanent throne! Since the defeat of the king calls into question God’s promise, the community ardently prays God to be faithful to … 8 And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness. I will be glad and exult in you; I will sing praise to your name, O Most High. Psalm 9:7 is in stark contrast to Ps. Verb - Qal - Perfect - second person masculine singular, A foreign nation, a Gentile, a troop of animals, a flight of locusts, Verb - Piel - Perfect - second person masculine singular, To stroke, rub, to erase, to smooth, grease, make fat, to touch, reach to, Noun - masculine singular construct | third person masculine plural, Preposition-l | Noun - masculine singular, Concealed, eternity, frequentatively, always, Conjunctive waw | Noun - masculine singular, A, terminus, duration, advance, perpetuity, Ellicott's Commentary for English Readers, OT Poetry: Psalm 9:5 You have rebuked the nations (Psalm Ps Psa. Even in connection with this meaning, the harshness of the ערים without any suffix would still remain. Prayer and Thanksgiving for the Lord’s Righteous JudgmentsTo the Chief Musician. Take care of me with your acts of salvation, 5 So that I may enjoy the goodness you show your chosen ones,+ That I may rejoice along with your nation, That I may proudly praise* you along with your inheritance. Psalm 9: 1 - 6: David is very happy. Endless ruin has overtaken my enemies, you have uprooted their cities; even the memory of them has perished. "In the time of thine anger, or "of thy countenance"; not his gracious, but his angry countenance. 9 I will give thanks to the L ord with my whole heart; I will recount all of your g wonderful deeds. What does Psalm 9:5 mean? & Pesikta in ibid. a 3 * Thus we do not fear, though earth be shaken. 2 I will be glad and h exult in you; I will i sing praise to your name, j O Most High. A new theme is introduced, the name of God with Psalm 5:11 "But let all who take refuge in you rejoice; let them ever sing for joy, and spread your protection over them, that those who love your name may exult in you." The word maskil is found in the titles of Psalms 32, 42, 44, 45, 52-55, 74, 78, 88, 89, and 142––as well as in Psalm 47:7. ), nor זכר מהמּה (Paul., Hitz.). When my enemies turn back, they stumble and perish before your presence. Psalm 2:1,8,9 Why do the heathen rage, and the people imagine a vain thing? But his armourbearer would not; for he was sore afraid. This can be further understood if we take the other verse from Psalm; **Psalm116:16 (New American Standard Bible) ** O LORD, surely I am Your servant, I am Your servant, the son of Your handmaid, You have loosed my bonds. The meaning of Ecclesiastes 9:5-6 shows that Solomon is speaking of what awaits us after we die. 5:3 This Psalm denotes a morning prayer. He says, "thank you" to the LORD. Psalm 9:15 - the nations fell into the hole that they dug. Hupfeld, whose interpretation is exactly the same as ours, thinks it might perhaps be the enemies themselves and the cities set over against one another. benʹ, an unexplained Heb. in v. Thou hast put out their name for ever and ever. Should a Christian Pray for the Dead (Ecclesiastes 9:5)? Saul of Tarsus was a deeply religious man and passionate about his service to God and yet his work for God was in direct opposition to God. Thus it also now becomes intelligible, why זכרם, according to the rule Ges. Built into the idea of a "rebuke" are concepts like correction, scolding, and reprimand. 10 Those who know your name trust in you, for you, Lord, have never forsaken those who seek you. You have rebuked the heathen, you have destroyed the wicked, you have put out their name for ever and ever. A Psalm of David. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. (a) Jarchi in loc. expression, but translated by some as “concerning the death of the son.” In M this psalm is linked with Ps 10 in alphabetic, or acrostic, arrangement with some letters omitted. 2 A Psalm of David. Thou hast put out their name forever and ever - As when a nation is conquered, and subdued; when it is made a province of the conquering nation, and loses its own government, and its distinct existence as a people, and its name is no more recorded among the kingdoms of the earth. 3 When my enemies turn back, they stumble and perish before 3 your presence. If taken literally, this should mean extermination, and so some explain (Hengstenberg, Kay, 'Speaker's Commentary'); but some allowance must be made for the use of hyperbole by a poet. Psalm 5:6 Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man. Because David beat his enemies. Psalm 78:55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents. Psalm 1:4 The wicked are not so, but they are like chaff which the wind drives away. But, that the cities that are, as it were, plucked up by the root are cities of the enemy, is evident from the context. Thou hast destroyed the wicked - The Hebrew here is in the singular number - רשׁע râshâ‛ - though it may be used collectively, and as synonymous with the word "heathen." 6 O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them. 9:5-6. The word Lord is used twice in each of these verses. What does “son of thy handmaid” means in Psalm 86:16 and Wisdom 9:5? 6 We have sinned just as our forefathers did;+ 1 Samuel 25:32 And David said to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me: 1 Samuel 31:4 Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. THE EXCELLENCE OF GOD'S NAME - Vss. This is such language as would denote entire subjugation, and it is probably to some such event that the psalmist refers. 1 For the leader. 5 Outlines . let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed. First, God "rebuked" these enemies of Israel. Psalm 9:5 3. at the time of the evening sacrifice, about 3 p.m. To the tune of "The Death of the Son." The Psalm narrates how God became king of the divine beings (Ps 89:6–9) and how the Davidic king became king of earthly kings (Ps 89:20–38). We interpret the passage thus: and cities (viz., such as were hostile) thou hast destroyed (נתשׁ evellere, exstirpare), perished is their (the enemies') memorial. This contrast also retrospectively gives support to the explanation, that זכרם refers not to the cities, but to האויב as a collective. See more ideas about bible journaling, psalm 9, bible. 121, 3, is so remarkably strengthened by the addition of המּה (cf. While we cannot determine its meaning with exactness, it has to do with insight, wisdom and the success that flows from those virtues. Proverbs 13:9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out. Numbers 14:32; 1 Samuel 20:42; Proverbs 22:19; Proverbs 23:15; Ezekiel 34:11). According to alamoth.. I. In Psalm 9 David stands in awe of God. thou hast destroyed the wicked; the wicked man; for it is in the singular number, "labben", as Aben Ezra observes, or who is meant by him; Goliath, according to the Targum and Kimchi; or Esau, as other Jewish writers (b), that is, his posterity the Edomites; and each of these were figures of antichrist, the man of sin, the wicked one, whom Christ will slay with the breath of his lips, Isaiah 11:4; thou hast put out their name for ever and ever; that is, the glory and reputation of their name, a good and honourable one, which they sought to transmit to the latest posterity; for though the names of wicked men may continue, as Pharaoh, Judas, and others; yet they continue with a scandal and reproach upon them that shall never be wiped off, their names rot and stink; see Proverbs 10:7; the whole of this denotes the utter ruin and shameful end of the enemies of Christ and his church, and which is matter of joy to the saints. 121-126. I will give thanks to the LORD with my whole heart; I will recount all of your wonderful deeds. [⇑ See verse text ⇑] This establishes several of the great deeds (Psalm 9:1) for which David is giving thanks to God. To the tune of “Death of the Son.” A Psalm of David.I will praise You, O Lord, with my whole heart; Dec 1, 2018 - Explore Diane McGahee's board "Psalm 9 Bible Journaling", followed by 167 people on Pinterest. Compare Isaiah 14:5; Psalm 84:10; Psalm 125:3. He then appeals to the Lord to act, to set the matter right, confident that the King of the world will do so (verses 12-18). …. A song of the Korahites. ((b) Ibid. Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever. I will give thanks to you, LORD, with all my heart; I will tell of all your wonderful deeds. 10 Those who know your name trust in you, for you, Lord, have never forsaken those who seek you. David wrote this chapter in an acrostic pattern and every letter of the alphabet is followed by 8 verses. Ps. 1. at the time of the morning sacrifice, about 9 a.m. (possibly alluded to in Ps. You have rebuked the nations and destroyed the wicked; you have blotted out their name for ever and ever. PSALM 9. Psalm 9:5-6 You have rebuked the nations and destroyed the wicked; you have blotted out their name for ever and ever. You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. I Will Recount Your Wonderful Deeds - To the choirmaster: according to Muth-labben. 2 God is our refuge and our strength,. The Aramaic Paraphrase renders this, "Thou hast destroyed the impious Goliath." Answer. The second verb of Ps. You have rebuked the nations and … Psalm 5 uses musical instruments, flutes. and mountains quake to the depths of the sea, None of the nations with which David contended suffered extinction or extermination. Prayers on behalf of the dead have no meaning, for nothing can be changed by them. ). 46:5b) 2. at noon. Nations have often by conquest thus lost their independence and their distinct existence, by becoming incorporated into others. 1 To the choirmaster: according to Muth-labben. 2 I will give thanks unto the LORD with my whole heart; I will tell of all Thy marvellous works. The rebellious nations are temporary but the God of Israel is permanently enthroned (BDB 442, KB 444, Qal imperfect, cf. an ever-present help in distress. But the contrast follows in Psalm 9:8 : their, even their memorial is perished, while on the contrary Jahve endures for ever and is enthroned as judge. Proverbs 10:7 The memory of the just is blessed: but the name of the wicked shall rot. 1. Read the words to "How Great Thou Art". 9 The Lord is a refuge for the oppressed, a stronghold in times of trouble. With this interpretation of Psalm 9:7 we have no occasion to read זכרם מהמּה (Targ. “Psalm 10”: In contrast to the prayer at the end of the preceding psalm, David now points to the present condition in the world, where God seems to have permitted the wicked to triumph over the righteous (verses 1-11). A psalm of David. He describes what awaits us in the grave. Psalms 9:9 Context. 130. The latter is strongly commended by Job 11:20, cf. Psalm 9 - **For the director of music. Psalm 46:10(ESV) Verse Thoughts What a blessed comfort this verse has been to multitudes of believers in Christ, down through the ages, who have rested on these words of the Psalmist, and had their hearts stilled in the presence of the Lord. Therefore Saul took a sword, and fell upon it. PSALM 46 * God, the Protector of Zion. Why? We reply in the negative, because the Psalm bears neither an Aramaising nor a North Palestinian impress. Psalm 4 was the first Psalm using a musical instrument, strings. Not only does the Word of God inform us of His will, but, a But may not ערים perhaps here, as in Psalm 139:20, mean zealots equals adversaries (from עיר fervere, zelare)? Deuteronomy 9:14 Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they. ב אוֹדֶה יְהוָה, בְּכָל-לִבִּי; אֲסַפְּרָה, כָּל-נִפְלְאוֹתֶיךָ. Psalm 9. 1, 9. Psalms 9:1-20.Upon Muthlabben, or, after the manner according to "death to the Son," by which some song was known, to whose air or melody the musician is directed to perform this Psalm. The reference is undoubtedly to the enemies meant by the word pagan, and the writer speaks of them not only as pagan or foreigners, but as characterized by wickedness, which was doubtless a correct description of their general character. 10:16; 29:10). To some such entire subjugation by conquest the psalmist undoubtedly here refers. 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